In his first morning homilies as pope, Jorge Mario Bergoglio often referred to the devil. And even this manner of speaking was appreciated, was found endearing.
But one morning, on November 18, instead of the devil he took aim at the “single form of thinking that is the fruit of worldliness,” that wants to subject everything to “hegemonic uniformity.” A single form of thought, he continued, that already dominates the world and even legalizes “the death penalty,” even “human sacrifices” complete with “laws that protect them.” And he cited one of his favorite novels, the apocalyptic “Lord of the World” by Robert H. Benson.
When early this February he leafed through the sixteen pages of the UN report, which peremptorily enjoin upon the Catholic Church that it “correct” its teaching on abortion, on the family, on sex, Francis must have become even more convinced that events were proving him right, that the prince of this world was really at work and by heaping praise on his vaunted “openness” wanted to associate even him, the pope, with the enterprise of making the Church conform to the hegemonic school of thought, in order to annihilate it.
It is not easy to enter into the mind of pope Bergoglio. His words are like the tiles of a mosaic whose design is not immediately apparent. He also makes tough and biting remarks, but never at a moment in which they could generate conflict.
If he had pronounced that tremendous homily of his against the single form of thought that intends to hegemonize the world the day after the publication of the UN report and explicitly in response to it, the event would have entered into the “breaking news” of global information. But it was not to be. Delivered on an arbitrary day, that same homily did not cause the slightest chagrin. It was ignored.