A great article in The Catholic Herald. Thought this excerpt was especially interesting (with my emphases):
We also encountered an interesting, and somewhat postmodern approach from some. They where ready to accept that God could call us to the Catholic Church, but they could not accept the doctrines of the Church. One preacher expressed it this way: “OK, you became a Catholic, but for sure you don’t believe what they believe, do you?” They spoke as if I really had a choice or could be selective in my choosing. When I answered that I do believe all that the Catholic Church believes and teaches, it seemed very odd to many of my Protestant friends. It was hard for them to understand that to be Catholic actually means to believe as a Catholic, even for me.
For us, truth was the very thing that mattered. We have always believed in the Word of God and that there is an absolute truth, revealed by God. Now, more and more, we had come to see that there is a concrete historic Church founded by Christ, and a treasure, a deposit of both objective and living faith. This attracted and drew us into the Catholic Church. If we believed that the fullness of truth is embedded in and upheld by the Catholic Church, then we did not have any choice but to fully unite with this Church.
When the time finally came to be received into the Church we felt more than ready, anxious to leave no-man’s-land. It felt like finally becoming who we really were. At last the longing for the participation in the sacramental grace came to an end.
We have tried to explain to our friends that we are not rejecting that which God gave us in our Evangelical and Charismatic environment but, as the saying goes, “Evangelical is not enough.” It is not wrong in its love of Scripture and upholding of the basic truths of the Gospel and its fervent evangelising. All this is necessary, but it is not enough. The Charismatic life, with its emphasis of the power and the leading of the Holy Spirit is necessary, and it is an amazing gift. But it cannot be lived out in its fullness in a schismatic and overly individualistic environment. Understanding this opened us to the realisation of the necessity of the Church in its fullness, with its rich sacramental life.