An Australian expert on the Church Fathers, Anna M. Silvas, a member of the Romanian Greek Catholic Church, has penned a critique of Amoris Laetitia that is interesting. Sandro Magister has posted it at his site.
Like a deafening absence, the term “adultery” is entirely absent from the lexicon of “Amoris Laetitia”. Instead we have something called “‘irregular’ unions”, or “irregular situations”, with the “irregular” in double quotation marks as if to distance the author even from this usage.
“If you love me”, says our Lord, keep my commandments (Jn 14:15), and the Gospel and Letters of John repeats this admonition of our Lord in various ways. It means, not that our conduct is justified by our subjective feelings, but rather, our subjective disposition is verified in our conduct, i.e., in the obediential act. Alas, as we look into AL, we find that “commandments” too are entirely absent from its lexicon, as is also obedience. Instead we have something called “ideals”, appearing repeatedly throughout the document.
Other key words I miss too from the language of this document: the fear of the Lord. You know, that awe of the sovereign reality of God that is the beginning of wisdom, one of the gifts of the Holy Spirit in confirmation. But indeed this holy fear has long vanished from a vast sweep of modern catholic discourse. It is a semitic idiom for “eulabeia” and “eusebia” in Greek, or in Latin, “pietas” and “religio”, the core of a Godward disposition, the very spirit of religion.
Another register of language is also missing in “Amoris Laetitia” is that of eternal salvation. There are no immortal souls in need of eternal salvation to be found in this document! True, w e do have “eternal life” and “eternity” nominated in nn. 166 and 168 as the seemingly inevitable “fulfillment” of a child’s destiny, but with no hint that any of the imperatives of grace and struggle, in short, of eternal salvation, are involved in getting t here.
How important is it for a papal document to show evidence of concern for eternal life, for eternal salvation? How important is it for a papal document to show evidence of a “fear of the Lord” ?