No, the Vatican did not call Israel a baby-killer.
But a Cardinal made a passing remark that has spread across the Internet like wildfire.
Google “Ravasi” and Herod” and you get more than 1.2 million results.
Here are samples from a Jewish source and an Islamic source.
The Vatican on Gaza: Israel is a Baby-Killer”
By Giulio Meotti, Italy
First Publish: 11/21/2012, 11:45 PM
Cardinal Gianfranco Ravasi, President of the Vatican Council for Culture, commenting on the war between Israel and Hamas, delivered a severe attack on the Jewish people: “I think of the ‘massacre of the innocents’. Children are dying in Gaza, their mothers’ shouts is a perennial cry, a universal cry”.
The Catholic Church high official equated Israel’s operation in Gaza against terror groups with the New Testament story of Herod’s slaughter of Jewish babies in his effort to kill Jesus.
Ravasi, who is one of the most popular Catholic cardinals and the director of the Church’s policy on culture, called Israelis baby-killers in a shameless form of anti-Semitism which subtly accuses the Jewish State of trying to murder the new Jesus, symbolized by the Palestinian people.
And from Islamic Daily News
Cardinal Gianfranco Ravasi, President of the Vatican Council for Culture, commenting on the war between Israel and Hamas, delivered a severe attack on the Israeli aggression: “I think of the ‘massacre of the innocents’. Children are dying in Gaza, their mothers’ shouts is a perennial cry, a universal cry”.
The Catholic Church high official equated Israel’s operation in Gaza against terror groups with the New Testament story of Herod’s slaughter of Jewish babies in his effort to kill Jesus.
Ravasi, who is one of the most popular Catholic cardinals and the director of the Church’s policy on culture, called Israelis baby-killers.
One of my friends wrote me she has had to explain to her Jewish friends, “No, the Vatican did not say this.” Cardinal Ravasi was speaking for himself not the Catholic Church. But the optics are terrible.
I hope Cardinal Ravasi retracts this unfortunate remark and apologizes. In the meantime, Nostra Aetate represents the teachings of the Catholic Church on the Jewish people. My bolds.
As Holy Scripture testifies, Jerusalem did not recognize the time of her visitation,(9) nor did the Jews in large number, accept the Gospel; indeed not a few opposed its spreading.(10) Nevertheless, God holds the Jews most dear for the sake of their Fathers; He does not repent of the gifts He makes or of the calls He issues-such is the witness of the Apostle.(11) In company with the Prophets and the same Apostle, the Church awaits that day, known to God alone, on which all peoples will address the Lord in a single voice and “serve him shoulder to shoulder” (Soph. 3:9).(12)
Since the spiritual patrimony common to Christians and Jews is thus so great, this sacred synod wants to foster and recommend that mutual understanding and respect which is the fruit, above all, of biblical and theological studies as well as of fraternal dialogues.
True, the Jewish authorities and those who followed their lead pressed for the death of Christ;(13) still, what happened in His passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today. Although the Church is the new people of God, the Jews should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures. All should see to it, then, that in catechetical work or in the preaching of the word of God they do not teach anything that does not conform to the truth of the Gospel and the spirit of Christ.
Furthermore, in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.
Besides, as the Church has always held and holds now, Christ underwent His passion and death freely, because of the sins of men and out of infinite love, in order that all may reach salvation. It is, therefore, the burden of the Church’s preaching to proclaim the cross of Christ.
Foolishness to the world 
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